Friday, May 31, 2024

A TASTE OF TRADITION

 Bihari cuisine is known for its hearty yet nutritious character, boasting a delightful fusion of flavours derived from locally-sourced ingredients. Despite its culinary and nutritional excellenceand its eco- friendly nature, it often remains overshadowed by other regional Indian cuisines.

I have been an avid reader of cookery books authored bythe likes of Nina Gupta and Madhur Jaffrey in my younger days. I derived considerable pleasure reading those books,chiefly because, in my imagination I cooked and relishedthe delectable items listed! Strangely though, I hardly came across any book describing the cuisines from Bihar at that time. Now, ofcourse, things have changed.With better communications and access to internet, people in other parts of India, especially those in the younger generation, have at least heard of Sattu, Litti Chokha and Kichdi from Bihar.

Little did I know at that time that my destiny would one day take me to Bihar to work there and live in a Bihari household.Before my stay in Bihar, I was apprehensive about the Bihari food, but was re-assured by the fact that Biharis ate rice, at least during lunch.

 I distinctly remember the first day of my stay in Patna; someone gave me a bowl of flattened rice or poha (Chivda in Bihar) topped with curd and sugar. I resisted the growing revulsion at the thought of eating poha that way, for, back at my home, wealways ate it along with jaggery (gur) and scrapped coconut, or as Uppuma or Khirmade out of it.

Over the years I started liking thecombination of Poha made out of fragrant paddy, with a tinge of sourness of the curd and sweetness of sugar, all melting together to produce a rareculinary experience.I learned that on the day of Makar Sankrantithe people of Bihar invariablyconsumedDahi-Chivda made out of freshly harvestedpaddyand tilkut made out of sesame seeds and gur ----aharvest tradition.

I discovered that Bihar's gastronomy is a union of three sub-regional cuisines - Maithali, Magahi and Bhojpuri. Some of the culinary ideas came to Bihar from neighbouring states of UP and West Bengal.

Rice & Wheatconstitute the staple diet of Biharis. Most people eat white par-boiled rice, but we preferred to eat the coarser red variety.I haven’t seen the finest variety of basmati rice- the small-grained fragrant variety anywhere else, but in Bihar.

 Rice and dal along with a few other minor ingredients and spices are steamed and cooked together to produce the famous Bihari Kichdi. Children and those who are ill or convalescing are usually fed Kichdi- a light and nutritious meal.

A common savoury item made with rice flour is Pitha (rice dumpling) or the Desi Momo.They are stuffed with either sweet or spicy filling. My favourite is Thisi (linseed/flax seedsaut’ ed and powdered along with Gur). Back at home in Kerala we fill the dumplings with scrapped coconut, jaggery and cardamom.

Rotis are made of wheat flour; Puris are cooked mostly on festive days.Deep-fried kachoris filled with dal used to be my favourite.Bihar’s Dal puri-- Puri that is filled with cooked chana dal and masalas are famous and aremade on festive occasions.

Apart from wheat and rice millets (Madua) are also grown in Bihar. Some people make rotis with millets too.The millets were more commonly used before the arrival of the wheat revolution.

Lentilsform an important part of Bihari diet. A variety of dals are grown here like Masoor (bothyellow and brown), Arhar and Chana. Rice is eaten along with the yellow dals or Chana ka jhor(Jhor can be made out of Palak, Mattar or green peas too).

Bari is prepared by soaking and grinding Masoor Dal with chosen spices, slightly fermented and sun-dried after making into rough balls. Similarly,scraped Bhua(Ash Gourd) is mixed with gram flour and masalas,fermented after adding spices and made into balls, after which they are sundried.By that time, they become solids.The pieces are powdered soaked and boiled in water for sometime.The resulting gravy is seasoned hing (Asafoetida) and garlic.It has a delectable sour taste. The preparation is known as Kohnauri.Both Barhi and Kohnauri are prepared during summer months.

We also make Kadhifrom sour curd andbesan(gram flour) balls.Besan ki Subji is another unique dish of Bihar. Another popular dish is Ghugni prepared with boiled chana and seasoned with masalas.

What is Sattu?Sattu takes the pride of place among all the food items in Bihar.Sattu is a protein-rich flour made from baked and powdered chana (Bengal gram) or other pulses and cereals. It is highly popular in Bihar as it is durable,easy to consume, and provide protein-rich nutrients. It is consumed in raw form mixed either with water or ghee with gur orwith salt,cut onions, and green chillies. Sattu drink is usually prepared in our home by adding cool water, green chillies, onions and achar(pickle) to give it a spicy taste.

Litti is prepared by stuffing wheat rotis with Sattu and masalas, made into flattened balls and cooked over fire or in ovens and eaten with Chokha made out of mashed potatoes orround brinjals, sometimes both together.Heated ghee is poured over the Littis that make them irresistible in taste. Sattu Paratha is the flattened version of round Litti.

Only when one lives in Bihar one realizes the immense value of Sattu. For the people in a place like Biharwhich is subject to natural calamities like annual floods and drought, Sattu is a food for survival. Once Sattu is prepared and stored, no further cooking or little cooking is needed. It helps to tide over the scarcity months. Road side line- hotels invariably display Littis which are eaten by the working population.

VegetablesThere is an abundance of vegetables in Bihar.If one happens to drive from Patna through Biharsheriff, one can see mounts of vegetables stacked on either side of the road likepotatoes,String beans, purple Brinjals (both round and elongated), Parwal (pointed gourd), Kadhu (bottle gourd), Bhua (Ash gourds), Karela (bitter gourd), Bhindiand several other seasonal vegetables.In winter one finds mounts of cauliflower, carrots, beans and cabbages besides other winter vegetables. No wonder Bihar occupies second position in vegetable production in India.

Because of its location around the great river Ganga and its fertile soil, anything can grow here. During my early days in Patna, out of curiosity, I used to walk to the nearby vegetable market. I can never forget the fresh green vegetables stacked on either side of the road, spreading their green glow under the mellow evening sun.A wide range of vegetables like green bananas, drumsticks, string beans, red saag (Amaranth), pumpkins and Ash gourds all were waiting to be picked up.

Biharis make use of everything that grows naturally in their backyard that include sponge gourds (Ninua), Pumpkins, Lauki or Kaddu (bottle gourd)and different varieties of Saag. Drumstick plants can be spotted everywhere. To my surprise I found that their fruits are plucked early when they are thin and wiry and a tasty dish prepared with ground yellow mustard and other spices.

In Bihar mustard oil is used for cooking purposes.Its acrid smell and pungent taste put me off for some time, but today I prefer this oil to others for cooking Bihari foods.In winter one can see vastexpanse of mustard plantedon both sides of the, roads,with their yellow flowers in their golden glow.

Different kinds of masalas are also grown and are locally available.I can never forget my visit to Samastipur long ago when I saw mounts of masalas displayed on both sides of the roads. Ofcourse, these might have shrunkenover time,due to broadening of roads and heavy traffic.

I found that most households use simple masalas for their vegetable preparation-jeera, garlic and green chillies ground together. Ground coriander seeds are used in some preparations. They add yellow mustard paste to some preparations made with potatoes, drumstick,broad beans, ashgourd, Bhindi etc.Freshly ground garam masalas are used in the preparation of some of the choicest items.

I noted with interest that boiled chana, Bari or soya balls are also mixed with vegetables to make them tasty and nutritious.It also helps reduce the use of vegetables.

Bihar also produces sufficient quantities ofpotatoes and onion.Different types of potatoes are used in different preparations.Aloo Dum is one of the most famous dishes from Bihar.So is Aloo ParwalKi Subji. The preparation made with the small variety of potatoes, cooked and boiled in a gravy of hot chillies and masalas is an unforgettable item I have tasted. A variety of fried or saut’ ed vegetables are also made like with Parwal,Karela, Bhindi, Kundri, Snake Gourd (Kaita), green bananas.Katahal (Jack fruit) do grow in Bihar,but bothraw and ripe ones are mostly brought from neighbouring Jharkhand state.

Non- vegetarian foodSince I am a vegetarian, I donot have first- hand knowledge about non-vegetarian food in Bihar.Although most houses do not keep any fowl, eggs and chicken are eaten in most homes.Perhaps, the eggs are brought from far-away states like Andhra Pradesh. Way-side hotels sometimes serve Bihari Egg Poach (Bihari-style omelette by adding red chillies and vegetables). 

People of Bihar like Bengalis love fish,which is available in plenty in the market. Ganga, the other rivers flowing through the state and local waterbodies provide an abundant supply of fresh water fish. Bihari Fish Curry is spicy. The curry is cooked in Mustard oil and is flavoured withground mustard seeds and red chilli.

I found that Chicken is cooked only on special occasions in Bihar.

SnacksA wide variety of Pokras are prepared in Bihar. Apart from seasonal vegetables, even pumpkin leaves and flowersare used in their preparation.Bhabra (fried fritter) made of gram flour, green chana, green chillies, cut onion and masalasand fried in oil is a speciality made on the festive occasion of Holi.Bhabraslook alluring like golden pappads dotted with green chana.

Another common item one finds is puffed rice (muri- called Phari in Bihar). Mixed and lightly friedwith peanuts and masalas they provide a ready snack to both children and grown-ups. A variety of Bhunjas find a place in Bihari households made of Chana, Green peas, maize etc baked in hot sand.

Another easily prepared snack is made of boiled brown chanagarnished with cut onions, green chillies and a little lime juice or mustard oil added to it.

In water-logged districts like Dharbhanga  Makhanaor prickly water lily(Euryale ferox) grows in ponds and is professionally harvested. The edible seeds, called fox nuts or Makhana when dried, are eaten. Bihar produces 90% of the world's fox nuts. Makhana is an excellent source of several important nutrients.These are lightly roasted in ghee along with masalas. Makhana is used in pujas; often a kheer is prepared using them.Some people make curries with makhana,to be eaten with roti.

Samosas prepared in Bihar are bigger and tastier than the ones we get outside the state.They are calledSinghadas in Bihar.

Sweets& SavouriesKheer (pudding) madefrom milk and basmati rice and halwamade from sujiare prepared in Bihar, like in the rest of the country. The special sweets from Bihar include Balu Shahi(doughnut shaped -made of Maida, baking soda, ghee and sugar syrup and topped with slices of Pista and almonds). Thekuaor Khamoniis a deep-fried biscuit-like sweet made from whole-wheat atta, sugar (or jaggery) and ghee. This is primarily made during the Chhathfestival.

Khaja is a wafer-like multi-layered sweet-treat and is prepared from wheat flour (maida), deep-fried in ghee or vegetable oil. The Khaja is then dipped in Chashni (sugar syrup). Parwal Ki Mithaiis another famous sweet.Parwal is first de-skinned, deseeded and boiled to make it soft and tender. It is then filled with a stuffing (made with khoya and dry fruits and nuts) and dipped in warm Chasni.

Malpua is a famous sweet dish of Bihar, chiefly made on the occasion of Holi. It is made from a thick batter of all-purpose flour (Maida), dry fruits, milk, banana, khoya, sugar and cardamom powder. It is dipped into the sugar syrup after frying it in oil or ghee.Tilkut is a seasonal sweet of Bihar made of sesame seeds and Gur or sugarand sold in winter. This is the famous sweet of Gaya. Laaiis anothercommonly prepared item in the shape of balls made using puffed rice and jaggery syrup.

Kala Jamun is made like Gulab Jamun, but is dry without syrup, cylindrical in shape and looks darker in colour.Jilebi is anothervery popular item. Apart from these sweets, many others are available with regional identity(e.g.Maner ka Ladoofrom Maner near Patnaand Kalakand from Hazaribaghin old Bihar).

In our home only Malpuva, Kala jamun, Thekuva and Halwa used to be cooked.Tilkut and Lai were bought from shops or gifted by family members.

ChutneysDifferent kinds of chutneys are made in Bihar using raw mango, Imly (Tamarind)Amla (Gooseberry) or tomatoes(both sweet and salty). I like the Mango Chutney made by cooking raw mango and gur together, seasoned with red chillies and jeera.Its sharp taste is appealing to the palette.

Fruits Bihar is a major producer of fruits like mango, litchee,melon,banana and guava.Apart from the famous Malda mangoes from Digha, the other common varieties areDasahari, Chausa and Langda.There are many other local varieties. Bihar is the largest producer of Lychees in India.

Looking Back,I feel that Bihari food has contributed significantly to my own health and well-being. I am adapted to several of the Bihari food habits.For example, most days I have a simple breakfast of two millet rotis,along with seasonal vegetables cooked in Bihar-style. Sattu and Bhunja form an important part of our diet.

I recall that once, after having a meal in Delhi’s Bihar Bhavan my son said to me” Mummy, I had a satisfying meal”. Yes, the Bihari food is indeed satisfying, if not anything else.

FutureBihari dishes may not be as spicy,glamorous orappealing like the dishes from Lucknow, Hyderabad, Chennai or Chandigarhormay be bland in taste to some, butthey aresimple, earthy,  nutritious andeco-friendly. When such protein-rich food is easily available from natural sources,I wonder why are people, especially those belonging to the younger generation, running after protein powders and health supplements?

FutureI sometimes feel that my generation may be the last to make items like Bari, Kohnauri, Besan Ka Subji etc which need effort and dedication. But I think atleast people could opt forprotein-rich Sattu which is readily available in the market, and which can beeaten with very little efforts.More consumption of Chana, Masoor and green peascould lead to more of their cultivation, and can help provide healthy diet to the masses. Moreover, Bihari fooditems are eco-friendly as they generally use only natural ingredients while making hem.

Lessons:From the Bihar experience one learns that anything which is not natural and not connected to our lives is not worth trying as a food item. We also learn that when we take any food, we need to reflect on what impact it has on oursas well as our planet’s health.

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Thursday, May 2, 2024

SCIENCE & RELIGION …………… OR SCIENCE VS RELIGION?

Science confines itself to the empirical, while religion delves into the supernatural.Are these two realms compatible, or are they irreconcilable?

It happened long ago, when we were students of Master’s degree course. It was a free period for us and we were having a whale of a time. Suddenly,in walked our senior professor with theusual scowl on his face. The professor had a serious demeanour;we were afraid, but also in awe of him. He told us gravely ’Since you are apparently having a free time, why don’t each of you note down your thoughts in a page or two and hand it over to me?”

The Professor had put all of us in a fix as we were at a loss on what topic should we write, that too at such a short notice.I,chose the topicScience and Religion for mybrief essay.

The professor walked in later in the day to return our papers. To my surprise, he read out my essayloudly to the whole class and alsoappreciated my efforts.Ever since that time,the thoughts on science and religion lay embedded in my mind.

Religion and Science—Historical PerspectiveHistorically, many scientific and technical advancements were achieved within societies organized by religious traditions. Examples abound, from the Greeks' theories on the Universe, to India's contributions to mathematics, and Egypt's developments in geometry. These innovations often addressed practical challenges faced by society.

Until the scientific revolution, the study of nature was termed "natural philosophy." This changed in the 16th and 17th centuries with the emergence of the Scientific Revolution, which transformed disciplines such as astronomy, physics, biology, and chemistry. The mechanistic model that replaced the Greek worldview dominated scientific thought until Einstein's era.

 Renaissance and Reformation and the Emergence of ScienceRenaissance and Reformation periods influenced scientific thought, fostering abstract reasoning, a shift towards quantitative views of nature, and the development of the scientific method. By the 19th century, science had emerged as an autonomous discipline with established subfields.

Religion’s Role in Human ExperienceReligion, as an organized system of beliefs and practices, has been integral to human history since its origin. The concept of religion evolved amidst colonization and globalization, particularly during the Protestant Reformation.

Religion & Science---- how they both matter to usScienceand religion’ as a field of study emerged in the 19th century, coinciding with the development of modern science and the Protestant Reformation. Throughout history, the relationship between science and religion has been a subject of debate. It has intrigued scholars and thinkers for centuries, and its complexity continues to challenge contemporary perspectives.

Both science and religion rely on core beliefs and assumptionsto operate and offer explanations for the complexities of our world. While science relies on empirical evidence to corroborate, religion relies on faith. Both can provide comfort and meaning to individuals in different ways.

It may,however, be remembered that religions have bothpositive and negative sides.It is not the case that all believers are reformed by religion. Through their dogmatism,fanaticsoften causebloody rivalries between communities, many a time leading to wars. Most major religious organizations are rich and powerful and have large organizations to assist. Their overt indulgence in power politics andlack of commitment to religious ideals of love and peace often alienate the religiousestablishmentsfrom the masses.

Science Vs Religion  Historically, religious beliefs have many a time hindered scientific inquiry. Two of themost prominent instances being the inquisition of Galileo, for supporting the helio-centric model of the solar system proposed by Copernicus, the famous Italianscientist and astronomer,in 1633,andthe defence of the Theory of Evolution propounded by Chares Darwin, by Thomas Huxley, English biologist, in 1860

How they view ScienceHow do scientists and non-scientists view science, which has an all- powerful presence in our daily lives?  Many scientistsphilosophers, and theologians throughout history, like  Thomas Aquinas, have seen compatibility or interdependence between religion and science. Othersare of view that there is no conflict between science and religion, and that they can be complementary.However, scientific facts  can be influenced by religious beliefs.In the United States, some people reject the concept of evolution by natural selection, especially regarding human beings.

Sir Isaac NewtonRené Descartes, and other scientists believed "that the physical laws he had uncovered revealed the mechanical perfection of the workings of the universe to be akin to a watch, wherein the watchmaker is God

Max Plank, the father of quantum physics, put it succinctly"Religion uses its symbols; science its computations. Both systems are devoted to the pursuit of understanding, each in its own way. Though they may appear divergent, they ultimately converge in the search for truth."

 Einstein when asked about his views on religion was said to have replied ‘I believe in Spinoza’s God, who reveals himself in the harmony of all that exist”.

Karl Popper one of the most influential philosophers of science of the 20th century stated thatscientific theories are characterized by possessing potential falsifiers. Non-scientific theories, by contrast, do not have any such potential falsifiers.

Biologist Stephen Jay Gould described religion and science as "non-overlapping magisteria", for, they deal with fundamentally different domains.

Richard DawkinsEvolutionary Biologist, is well known for his criticism of creationism and intelligent design,, as well as for being a vocal atheist. Dawkins wrote The Blind Watchmaker in 1986, arguing against the watchmaker analogy by Newton and others. Instead, he describes evolutionary processes as analogous toa blind watchmaker.  Dawkins has also criticized Gould's position on non-overlapping magisteriaon the grounds that religion is not divorced from scientific matters or the material world.

Francis Collins, a devout evangelical Christian and a prominent geneticist who headed the Human Genome Projectbelieves that ‘since evolutionary theory cannot explain human moral dispositions, we need God”.He has, however, been a strong critic of Intelligent Design.

How doPoet’s view science?John Keats, the celebrated Romantic poet, had engaged in a fascinating discourse about Newton’s experiments on colours. Keats agreed with Charles Lamb that Newton "had destroyed all the poetry of the rainbow, by reducing it to the prismatic colours".In his poem Sonnet to ScienceEdgarAllen Poe notes “Science! true daughter of Old Time thou art!/Who alterest all things with thy peering eyes”.

Walt Whitmanwrote in a poem “When I heard the learn’d astronomer---- /How soon unaccountable I became tired and sick------/Look’d up in perfect silence at the stars”.

Again, to quote Einstein, “Science without religion is lame, religion without science is blind.” Mahatma Gandhi identified “Science without humanity” as one of the seven blunders committed by mankind.

 

With the revolutionary changes brought about by Science and Technology in our life, most people are reconciled to the idea of separation of the two domains of religion and science, although some sceptics are yet to be convinced. The USA's National Academy of Sciences is of view that  “Science and religion are based on different aspects of human experience-----Attempts to put science and religion against each other create controversy, where none needs to exist”.

Most people now accept that science takes care of our physical needs; it helps satisfy our intellectual curiosity and pursue individual spiritualty through order and harmony in nature.

Their attitude seems to be that “Leave unto science the things that are Science’s, and unto God the things that are God’s”.

Political Ideologies&ReligionHow does science impact political ideologies?Karl Marx, the famous German philosopher called religion “the opium of the masses”. Marx viewed religion as a form of ideology that serves the interests of the ruling class.  Religion provides a false consolation and a distraction from the real problems of class societyMarx argued that religion should be abolished along with the class system.

Marx and Engels,however,were “acutely attuned to the science of their times and integrated this awareness at the core of their thought process” in developing the Marxist ideology.The Soviet Union was an atheist state.

Established in 1949,the People's Republic of China, maintained a hostile attitude toward religion. However, in the late 1970s, with the end of the Cultural Revolution, these restrictions were relaxed to some extent.

It would appear thatMarxism/Communism,with science at the core of their ideology,became a substitute for religion in all states that adopted the ideology!

With advancements in science and the spread of leftist ideology, thepopulation of believers and church-goers declined drastically in all countries.I recall the empty Cathedrals and churches when I had visited Rome long ago.

Ofcourse, many states have adopted state religions; in many countriesreligious sentiments of people are exploitedfor their selfish gains by political parties. Science is the biggest casualty in such cases.

It is pertinent to mention that knowing well the power of religion over people, Mahatma Gandhievoked religion to energize the masses during India’s freedom struggle, preaching for harmony and peace among the different communities.

Intelligent DesignProponents of Intelligent Design (ID) claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection.Intelligent Design,lacks empirical support and is considered pseudo-science by many scientists. It remains a contentious topic within the science-religion discourse.

The God & ManEvery day,early in the morning, I spend some time in our terrace garden, in contemplation.In winter,especially,the garden is full of flowers of all vibrant hues and the green leaves of all shades glisten in hazy sun light.A host of birds sit in a line on the rail waiting for their turn to sip water from a mud pot.Butterflies, honeybees, beetles and wasps buzz around. Lizards playfully slither down the plants.I, then ask myself-what is the force behind this beauty and harmony?

I am reminded of an old poem which I studied in school----"Each little flower that opens/Each little bird that sings/He made their glowing colours/He made their tiny wings”. “He’ is none other than God, the watch-maker Newton spoke about.Saint Paul says that God “arranged all things by measure, number and weight".

It was Erwin Schrodinger, the famous Quantum Physicist, who spoke about “Order from order, order from disorder” while speaking about biological systems.  "Order from order" encompasses the idea that living organisms not only maintain their internal order, but also have the capacity to generate new forms of order through processes such as reproduction and evolution. The concept of "order from disorder" refers to the idea that living organisms are able to maintain a high degree of internal order and organization, despite the tendency of the universe toward higher entropy or disorder’.

According to Hindu philosophy, matter is created, preserved and destroyed on a continuous basis in the universe. To make this idea intelligible to the common people, they were assigned the status of deities to them -Brahma, Vishnu &Siva.

What I believe

From the time I had been a student, up to now, science has made tremendous progress. We are witnessing astonishing discoveries, especially in fields like quantum computing, gene-editing, brain studies, neural behaviour and Cosmology.

Having been a dedicated student of science all through my life, it is difficult for me to imagine a creator who is busy with creation, and, who at the same time, presides over our destiny. The idea of Intelligent Design also is difficult for me to accept, without any empirical evidence. A more acceptable idea appears to be that of Darwin---accidental beginning of life when all conditions became favourable, and evolution of organisms by natural selection and adaptation. That explains the riddle why all organisms have basically the same design. There are numerous examples in science to empirically support evolution by natural selection.

Culture & Religion Cultural influences often shape individuals' attitudes towards religion, even among non-believers. The cultural impact of religion can endure, despite personal beliefs. Only a few days back a hard- boiled atheist like Richard Dawkins proclaimed to the world that he is a cultural Christian- his life being influenced by Christianity from early childhood onwards, despite his being an atheist.I recall what M.T Vasudevan Nair,the well-known writer from Kerala said, when asked about his belief in God,”I don’t believe in God. But I have faith in my local Goddess”.  That is because cultural influences emotionally bind people together under a common purpose. Some scholars believe that with further advancements, science may be able to attract a sizable number of people into its fold, as it happened in the western world,but worldreligions will continue to attract others, at least for a long time to come.

Rational vs IrrationalCan science explain everything in the universe rationally? Isobjectivity alone the yardstick for interpreting reality?Can rationality alone help us to navigate the world?

According to the quantum theory in physics, developed in the early part of last century, matter behaves in a weird fashion at sub-atomic levels--its behaviour seems indeterminate and unpredictable thatcannot be explained by the well-established laws of Physics.Still further, the act of observing sub-atomic behaviour influences such behaviour, thereby challenging the Newtonian sense of objectivity or non-participatory observation in scientific method. No wonderdiscovery of the Quantum phenomenon shook the very foundations of science at that time.

Neuro-science is another field in which the mysteries of the brain are slowly, but steadily getting unravelled.We have notyet been able to fully comprehend the mysteries of consciousness.How could a group of neurons control our intelligence,emotions and behaviour?

Reason Vs IntuitionToday we know that intuition plays an important part in scientific discovery, as much as reason. In the making of Newton’s Theory of Universal Gravitation, Einsteins Theory of Relativity or Heisenberg’s Uncertainty Principle, intuition (the ability to understand something instinctively, without the need for conscious reasoning oran impression based on logical deduction or experience),insight and imagination have played an important role, as much as reason. Einstein famously said:The intuitive mind is a sacred gift and the rational mind is a faithful servant”.A poem by Emily Dickinson beautifully explains what reason alone cannot explain everythingfor us.

“Not present on the Year/ At any other period –/ When March is scarcely here/ A Colour stands abroad/On Solitary Fields/ That Science cannot overtake/But Human Nature feels”.

This leads us to the profound question--- should science be based only on rationality?Ought subjectivity too be a part of the scientific method, crafted over centuries of efforts by scientists,based on objectivityalone?

A New Kind of Science?

Stephen Wolfram's concept of 'A New Kind of Science' proposes that simple computational rules may underlie complex natural phenomena, challenging conventional notions of objectivity and determinism. This challenge finds resonance in quantum physics, which further complicates our understanding of the universe.Concepts like chaos theory, complexity science, and systems theory delve into the intricacies of natural phenomena and can provide frameworks for understanding the universe's complexity.

In the realm of alternative medicine, practitioners advocate expanding the scientific method to encompass factors like quality and subjectivity. The complexity of herbal medicines and their varied effects on different body types pose challenges to traditional empirical methodologies used in allopathic systems. This complexity makes it difficult to estimate efficacy through conventional means, leading to a call for a more holistic approach.

However, the suggestion of introducing subjectivity into scientific inquiry raises concerns among some scientists. They fear it could compromise foundational principles such as empirical evidence, reproducibility, and falsifiability, potentially leading to ambiguity and reduced rigor.

Yet, recognizing the limitations of a purely objective approach is crucial, particularly in understanding phenomena influenced by individual variability and holistic factors. Integrating both objective and subjective elements into scientific inquiry could provide a more comprehensive understanding of the complexity of nature.This inclusive approach holds promise for advancing knowledge while still upholding the core principles of scientific inquiry.

While they operate on empirical evidence and logical reasoning rather than faith, they often address similar existential questions and provide a sense of wonder and awe about the universe. So, in that sense, they could offer an alternative perspective or even fulfil similar psychological and existential needs for some individuals.Top of Form